Abstract:

Death is a matter that has been concerned with mankind since ancient centuries, and the human mind has not found a way to reject it. There is nothing more dangerous to man than that. The man takes life as much as he can in the face of this event that he cannot fight. He tries to get away from everything that reminds him of death and tries every way to stay alive. In this study, we discussed the dualism that marks both death and life. On the one hand, this dualism shows itself in the old remains (athlal) and in the tomb, on the one hand, the rain prayer ritual for these places shows itself in characteristics such as vitality, development, goodness and goodness. The prayers of the poets have gone to the tombs and to those in them, to the living and to the people of the city, not only to ask for the rain to the tomb of their loved ones. In such circumstances, or in anger, all these beings were swept down to the rain. This study established a link between the rain prayer (istikyâ) made to the tombs in the poems recorded by literary books and poems and the matter of unconsciously rejecting the fact of death.

Abstract:

Death is one of the issues that preoccupied human thinking since ancient times. Nothing’s more dangerous to a person than death. He tries to cling to life with all means he can, against an event that he can not prevent and repel, and all that he finds symbolizes death. Calling for life, and we have identified in this research bilateral refers to the death and life, reflected in the scene of ruins and graves on the one hand, and praying for the ruins and tombs on the other hand, in light of what watering means from the meanings of freshness, development, good and tender. This research attempts to link the image of the supplication to the tombs with irony, by rejecting my feelings of death in poetry, by deriving the many poetic attitudes recorded by poets and literary books by poets.

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