Abstract:

In sociological analysis, God's transcendence gains meaning with a human-specific intuition. Reality itself makes the laws of truth reliable in human existence through sensations and meanings. Religion, not through skepticism, presents the distinctive basic axioms about the state of mind of social life phenomenologically in the object of belief different from the consciousness of reality. The envisioning of human existence is the core of a religion's cognitive practices regarding the nature of reality. As long as the dialectical process between the subject and the object continues at the level of reality, the internal and external reflections of religion will continue to take place in the memory of history. Making concepts meaningful is not abstract logical status in given situations, but rather the representations of religious ideologies that guide people's behavior. Religious experience is symbolic actions that ritualize people's original conceptions of change in the common sense world and close cultural gaps in the world where believers live. Religious symbols are the elements of an effort to define the anthropological understanding and historical character of a particular religion, the area in which it gains cognitive identity and accuracy. In the final analysis, faith determines the demands of uncontrollable moralism within the individual, the truth field of a special religion of sincerity, and the inner peace that no passion can shake. In my article, by emphasizing the historical and cultural richness of the Middle East geography, the effect of religious orientations and elements that affect the social paradigm in the regional power struggle of political actors will be examined based on the reality of the phenomenon of religion.

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