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Şeyh Hamza ne zaman yaşadığı tam olarak bilinmeyen, Çorum’un Hacı Bey Ağacı köyünde medfun bulunan ancak mezarının yeri zamanla kaybolan dinî, manevi hüviyete sahip tarihi bir şahsiyettir. Şeyh Hamza’nın mezarı, arşiv vesikalarında geçtiği şekliyle Çorum’da ikamet eden Derviş Hıdır’ın onu rüyasında görmesi sonucu bulunmuştur. Bulunan mezarın üzerine Derviş Hıdır ile ahalinin yardım ve gayretiyle türbe yanına da bir tekke inşa edilmiştir. İlk örneklerine nazaran hayli geç bir dönemde(18. yüzyıl ortalarında) ortaya çıkan tekkenin resmen tanınması ve sisteme eklemlenmesi de hayli zaman almıştır. Tekkenin kamusal alanda karşılık bulmasında Çorum-Laçin-Osmancık güzergahı üzerinde yer alması ve bu bölgede benzeri hizmet verecek başkaca bir zaviyenin bulunmamasının etkisi büyük olmuştur. Şeyh Hamza tekkesi erken dönem örnekleri gibi zengin vakıf gelirlerine ulaşamadığından sosyo-ekonomik yapısı nispeten zayıf kalmıştır. Bugün tarihi yapılardan eser kalmamakla birlikte yeniden inşa edilen türbe ve mescit köyün dinî, sosyal, kültürel yaşantısında etkin rol oynamaya devam etmektedir. İşte bu çalışma Şeyh Hamza türbesi ve tekkesinin idari, sosyal, ekonomik yapısını ortaya koymak, toplumun inanç ve zihin dünyası üzerindeki etkilerini araştırmak amacıyla yapılmıştır.
Sheikh Hamza is an unknown time when he lived, a historic person who has a religious, spiritual benefit, but the place of his grave is lost over time, found in the village of Hacı Mr. Tree of Chorum. The tomb of Sheikh Hamza was found as a result of the Derwish Hıdır, who resides in Chorum, as he passed through the archives, seeing him in his dream. On the tomb of the found Derviş Hıdır and the help of the might and effort of the turbine was built a tecton alongside it. It took a lot of time to formally recognize and add to the system the texts that appeared in a very late period (in the mid-18th century) from Nazareth to their first examples. The impact of Tekken in finding a response in the public area was that it was located on the Çorum-Laçin-Osmancık route and that there was no other widow to provide similar services in this area. Since Sheikh Hamza's tickness did not reach the rich foundation revenues as early period examples, its socio-economic structure remained relatively weak. Today, the turbine and mosque, which has been rebuilt, continues to play an effective role in the religious, social and cultural life of the village. This study has been done with the aim of revealing the administrative, social, economic structure of the Sheikh Hamza turbine and texture, investigating the influence of society on the world of faith and mind.
Sheikh Hamza is a historic figure with a religious and spiritual identity. It is not known when he has lived but his burial site was found in Hacı Bey Ağacı village of Çorum, which was then forgotten over time. According to archives, the grave of Sheikh Hamza was found following a divine intervention. It was revealed during a dream to Dervish Hıdır residing in Çorum. With the help of the locals, Dervish Hıdır built a shrine and a lodge at the burial site. Compared to initial samples, this monastery revealed at later stages, during mid-18th century and its official recognition and addition into the system also took a great while. The reason for the monastery to gain popularity among the public was its location on the Çorum-Laçin-Osmancık routewhich does not include any other similar structures providing the same service. Unlike the early-age examples, Sheik Hamza monastery failed to gain rich foundation revenues and therefore its socio-economic structure was relatively weak. The historic structures are now all gone but the re-built shrine and masjid is still playing an important role in serving the religious, social and cultural lives of the locals. The purpose of this study is to reveal the administrative, social and economic structure of Sheikh Hamza shrine and lodge, and to understand the impact on society’s faith and minds.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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