Abstract:

Agriculture can be considered one of the oldest activities in the world. Because of their physiological needs, people have heard the need for nutrition to continue their existence. Because of this need, the human being has been directed to the hunting as well as to the zirai activities. In the subsequent period, agricultural activities were performed in a certain order. The word reaya was used in the Ottoman to express the farmers and farmers who engaged in agriculture. But this is not an associated name with them. Reaya was also a public name for those who remained outside the military communities without any religious and ethnic differences. This section was the main foundation in the eyes of the state that should always be protected and protected. In the Ottoman state, it is seen that the farmer and peasant assembly, which forms a certain assembly and holds an important place, enters the area of interest of the divan poets and appears in poems in various ways. The poetry and the poetry of the farmers and the poetry of the farmers and the poetry of the farmers and the poetry of the farmers and the poetry of the farmers. The article discussed farmers under two main titles. In the first section, some of the facts related to the farmer were subtitled. In the second part, the elements compared to the farmer were examined in the framework of examples. The poet’s portrait of the farmer was revealed. In the mosquitoes, more farmers and peasants were placed in the divans than Nazareth, living images were made. The most important thing that attracts attention in the review of the farmer-the-country is that the poets, sometimes using praise-filled expressions, look at this section as "happiness". This study aims to present the portrait of a part of the Ottoman society.

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