Özet:

The works containing the order list of the chefs who exhorted each other, the rulers who went on the throne and the people from the same race are called silsilenâme. There are many examples of Turkish silsilenam in the scriptures of manuscripts or members. The majority of them are listed in the list of the lists of the lists. One of them is the name of the righteous, the righteous, the righteous, the righteous. He was the son of Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad, Muhammad. He spent an important part of his life in the service of Armed Sheikh Ali Pasha. He died in 1440/1727 after performing tasks such as Divan qualification, financial taxation, financial accounting. He has written a poem, a poem, a poem, a poem, a poem. Lugaz is a mastery in solving muamma, shrinking history and writing to the Nazis. The biographical sources say that poetry and construction is beautiful, a poet who is a poem who is worthless to the suffering of the Tasavvufy, and that Habeşîzâde Rahimî is only a Müretteb Dîvân. Matla'u'l-işrāk, Mesnevi Şârihi Yellow Abdullah Efendi's profession'l-uşşāk is written to present the case. Matla'u'l-işrāk's written date and place are unknown. There are two books in the Turkish library that can be found so far. Matla'u'l-işrāk is a box formed from 85 bees. But because the work is instructive and tasavvufi content, it does not show the classic characteristics of the cassette. It is written in the form of mefā'ilün / mefā'ilün / mefā'ilün / mefā'ilün. It does not contain a clear vein and caffeine defect. The number of literary artists in it is quite small. The language presence consists mainly of Arabic and Persian words. The language and style are very heavy. In Matla'u'l-işrāk there is no Turkish speech and archaic word. There is only one Turkish word in the whole speech. In the midst of the mountains, the mountains of the mountains of the mountains of the mountains of the mountains of the mountains of the mountains of the mountains of the mountains of the mountains of the mountains. Short information about the life of these shepherds. Some of them are only named. It is also known as the judgment, the judgment, the judgment, the judgment, the judgment, the judgment, the judgment, the judgment. In some of the bishops of Matla'u'l-işrāk, the tarikata membership, the behaviors expected from the darwish, the cases seen in the salicate that reaches the fenafillah level, etc. The information was also provided. In this article, the knowledge of the life of Abdurrahman was given in the Habeşîzâd Abdurrahman Rahimî. In the first part of the book, the name of the Holy Prophet (peace and blessings of Allah be upon him) was revealed in detail. From the movement of Matla'u'l-işrāk, information has been given about the various taricates and the shaykh silicates of the Ottoman social and religious life. In the end of the article, the twisted text of Matla'u'l-işrāk was founded to be visible on the text.

Anahtar Kelimeler:

Özet:

The works containing the ordered list of the sheikhs who gave each other, the monarchs who came to the throne and the descendants of the same lineage are called silicas. There are many examples of Turkish silsilenâme in verse or prose books in manuscripts libraries. The majority of these are silsilenâmes that contain an ordered list of the sect sheikhs. One of the Sheikh silsilenâme is the work of Habeşîzâde Abdurrahîm Rahîmî called Matla‘u’l-isrāk. Rahîmî, the son of the Governor of Habeş Mustafa Pasha, In addition to his clerk training and madrasa education, he received mysticism from the sheikhs of Melâmî, Halvetî, Celvetî and Gülşenî. He spent most of his life in the service of Silahdar Şehid Ali Pasha. After performing duties such as clerk of the court, fiscal review, jizye accountancy he died in 1440/1727. Habeşîzâde Rahîmî corresponded with Nabi and wrote joint poems. He is a master in solving muamma with lugaz, reducing history and writing to the nazire. Biographical sources state that Habeşîzâde Rahîmî, a poet with good poetry and construction, and sufistic reforms, has a regulated Divan. Matla‘u'l-isrāk was written to be an example to Sarı Abdullah Efendi’s who commentator of Mesnevi ode named "Meslekü'l-uşşāk". The date and place of writing are not certain. There are two copies that have been identified so far in Turkey manuscripts libraries. It is a ode composed of 85 couplets. But the work does not show the classical features of the ode, as it is instructive and mystical. It is written with the pattern of Aruz Mefā‘īlün / mefā‘īlün / mefā‘īlün / mefā‘īlün. It does not contain a pronounced meter and rhyme defect. The number of literary arts in it is very low. Language presence is predominantly composed of Arabic and Persian words. For this reason Therefore, its language and style are quite heavy. There is no Turkish proverb and archaic word in Matla‘u'l-isrāk. Only one Turkish idiom is used throughout the verse. In Matla‘u'l-isrāk, the sequence of the sheikhs of the Bayramî-Melâmî sect was given. Brief information about the life of these sheikhs is presented. Others only mentioned the name. Also, famous Sufis such as Mevlânâ, Yunus Emre, Hallâc-ı Mansur and Nesîmî were mentioned, and some couplets contain Sufi information. In some couplets of Matla‘u'l-isrāk, membership of the cult, behaviors expected from the dervishes, the situations seen in the health, reaching the level of fenafillah, etc. Sufi information was also given. In this article, the work of Habeşîzâde Abdurrahîm Rahîmî named Matla‘u'l-isrāk was introduced in detail, and On the basis of Matlau'l-isrāk, informations was given about the various sects taking part in Ottoman social and religious life and their sheikh lines.