Özet:

Abraham is the one who is the one. In 1870 he was in the city of Grit, where he was registered and retired, and he was a member of the Mevlevî tarikat. In classical Turkish literature, the form of esmâ-i hüsnâ is both menur and manzum. Those who read the Qur’an and wish to enter the meaning of the Qur’an, who do not know the Arabic as well, who do not know the Qur’an as well, who do not know the Qur’an as well, and who do not know the Qur’an as well, and who do not know the Qur’an as well, and who do not know the Qur’an as well, and who do not know the Qur’an as well, and who do not know the Qur’an as well. In the words of the Prophet (peace and blessings of Allaah be upon him) and of the Prophet (peace and blessings of Allaah be upon him) and of the Prophet (peace and blessings of Allaah be upon him) and of the Prophet (peace and blessings of Allaah be upon him) and of the Prophet (peace and blessings of Allaah be upon him). 1286-1869-70: The Lord of the Righteous, the Lord of the Righteous, and the Lord of the Righteous. 1828: “And he made a scripture, and he made a scripture, and he made a scripture, and he made a scripture, and he made a scripture. In the entry section of the article, the importance of the esmâ-i hüsna type was pointed out and certain main works were mentioned and public information on the type of mezkûr was given. In the examination section of the work of Ibrahim Enverî was given information about his life by movement, referred to the sources he used, subject to the comparison of the source works and the sherh method of the sherh was tried to reveal. In addition, some controversial points about the biography of Sheikh Ibrahim Nuredddin's life has been used by current sources and additional information has been provided. In the last chapter, the work that Enverî made in the form of a painting was translated through the only known nonsense, depending on the formal characteristics of the writer.