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10
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3
Bu makale; giriş, iki bölüm ve sonuçtan oluşmaktadır. Giriş bölümünde Yakub el-Kemâhî’nin hayatı, ilmî kişiliği, hocaları ve öğrencileri anlatılmış, daha sonra eserlerinin tanıtımı yapılmıştır. Birinci bölümde hâşiye geleneği: teknik, teorik ve kavramsal alan başlığı altında hâşiyenin kavramsal alanı, te’lif türü olarak hâşiye, haşiyelerin te’lif sebepleri, hâşiye çeşitleri, tefsirde hâşiyecilik, Beydâvî’ye yazılan hâşiyeler ve Nûru’l-Ef’ide’nin hâşiye türü ve özellikleri gibi konular ele alınmıştır. İkinci bölümde ise Kemâhî’nin tefsir ilmindeki yeri, rivâyet ve dirâyet tefsiri bağlamında konular ele alınarak pratik tefsircilik açısından incelenmiştir. Tefsirciliğini ortaya koymak için ilgili eser başından sonuna kadar titiz bir şekilde okunmuş ve malzemeler tespit edilmiştir. Her başlık, bir iki örnekle teşekkül ettirilmiş olup benzer örneklere dipnotta işaret edilmiştir.
This article consists of entry, two sections and the result. In the entrance section, the life of Jacob al-Kemâhî, the scientific personality, the teachers and students were told, and later their works were presented. In the first chapter, the tradition of the Hassy: under the title of the technical, theoretical and conceptual field, the conceptual field of the Hassy, the Hassy as the type of the Hassy, the causes of the Hassy, the varieties of the Hassy, the Hassy in the interpretation, the Hassy written to the Hassy, and the Hassy type and characteristics of the Nûr’l-Efide. In the second part, the place of the interpretation of Kemâhî in the knowledge of the righteousness and resurrection in the context of the subjects of the practice of interpretation was examined. In order to show his interpretation, the relevant work has been rigorously read from the beginning to the end and the materials have been identified. Each title is tagged with one or two examples and marked with similar examples in the dipnot.
This article consists of introduction, two parts and result. İn the introduction the life, scientific personality, teachers and students of Yakub al-Kamahi have been explained and then his works have been introduced. In the first chapter, tradition of Hashiya; technique, conceptual field of Hashiya under the title of theoretical and conceptual field, Hashiya as a type of writing, the reasons of wiriting Hashiyas, kinds of Hashiya, Hashiya in Tafsîr, hashiyas written Baidawi and kind of Hashiya and features of Nur al-Af’idah have been handled. İn the second chapter, the place of Kamahi in the science of tafsir and subjects have been researced in terms of practical commentary by handling in the context of Rıwaya and Dıraya Tafsirs practical commentary. In order to reveal his hermeneutics, the relevant work has been read meticulously from beginning to end and materials have been determined. Each title has been composed of one or two examples and similar examples have been indicated in the footnote.
Alan : İlahiyat
Dergi Türü : Ulusal
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