Abstract:

The international events that occurred in the 19th century have seen against Muslims all over the world and have been quite devastating for the Ottoman State. In this process, especially the Muslim peoples who occupied the countries became closer to the Ottoman State. After the Ottoman-Russian War of 1877-1878 (93 War) the majority of the Ottoman army was formed by the Muslims, Sultan II. Abdülhamid has been pushed for a more Islam-centric policy. This is the place where the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship. He showed a clear interest in the cities of Medina, where Muhammad's grave was located, namely Haremeyn as the centers where Islam was born. The Sultan II of Hadimu’l-Haremeyn. Abdülhamid has given a special authority to Hicaz, one of the Middle East Arab provinces of the Ottoman State, and has tried to show a attitude competing for his title in Haremeyn. and II. Abdülhamid, with his approach to Hicaz, wanted to legalize his caliphalic status a degree further and take the entire Islamic world behind. His importance for the Hicaz province, from the state displacements to the good spending in Hicaz, is seen in many practices. and II. Abdülhamid, with the instructions given to the governors of Hicaz, tried to ensure that the region is a peaceful Ottoman province away from any kind of problem. In this period moving towards the twentieth century, a great effort was made for the further Ottomanization of Hicaz, like the withdrawal of the Ottoman sanctuary to the Mekka castles. Haremeyn, even characterized in the form of the jewellery of the Supreme Hilafet Crown in his Ottoman official correspondence, was wrapped with his caliphal commandments and avoided any external influence and attempt.