Özet:

Tasavvuf, the heterodox ways of life, which are also caused by social differences, including the impact of the Islamic culture, which falls relatively far from the Islamic perspective in the matters of religions and religions, has revealed the "Ali cult" which sometimes becomes a myth. The historical development, sociological interaction and forms in which the framework stories, which form a more vibrant narrative in the triangle of Zenk, Miracle and Math, have created an important literature over time. In the narrative universe that forms this literature, the theological identity as well as the mythical identity of the Hz. In the surroundings of Ali formed literary species such as velayetname/menakıpname, gazavatname, cenkname, fütüvvetname. The subject of the study is Velâyetnâme-i Ali Kerrema'llâhu Vechehû Deşt-i Erzene, a indicator of how similar subjects and motives seen in the Shiite verbal and written culture and in Buyruk are found in the Anatolian geography. He has a great contribution to the literature around him. The HZ. The story of Ali's kerametli reveals the story in the universe while with him to the scene before Salman-i Farisi and then Hz. He removes Muhammad. Seher Abdal, from the language of Salman-i Farisi. Ali's rescue from the difficult situation in which the Farisi fell. The story goes on to Hz. The Quran is translated from the language of Muhammad. The Velâyetnâme was taken by Seher Abdal, who lived in the second half of the 15th century and early 16th century. Seher Abdal went to Yumgan, which is within the borders of Afghanistan where his office is, with the heart bond he heard to Nasr-i Hüsrev, which is one of the important names of the Islamic tradition, and with the inspiration he received from there he transmitted the work of Nasr-i Hüsrev, named Sa'adnâme, to Turkey. In this study, the relationship between Nasr-i Hüsrev and Seher Abdal was revealed and the deep Hz that met them in the common part. In the heart of his love, Hz. He is the one who gives righteousness to the wicked, and he is the one who gives righteousness to the wicked, and he is the one who gives righteousness to the wicked. In the second part of the study, the 123 beitlik Velâyetnâme text, which is located between the 23b-28b leaves of the text registered in the 03695 Turkish Writing Department of the University of Istanbul's Rare Works Library, was presented to the science world by transmitting the Latin letters.