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48
İndirme
16
Kelam, lafızlardan oluşmaktadır. Kur’ân-ı Kerim özelinde lafzın anlamını yanlış belirlemek, âyetten murad edileni yanlış anlamaya sebep olmaktadır. Dolayısıyla murad-ı İlâhiyi doğru anlamanın, lafızların anlamını doğru bir şekilde belirlemeye bağlı olduğunu söylemek mümkündür. Bu amaca matuf olarak sahabe döneminden itibaren Kur’ân-ı Kerim’de yer alıp daha sonraları garîb olan lafızların anlamını tayin etmede hem nesir hem de şiir ile istişhâd edilmiştir. İbn Abbas (öl. 68/687-88) tarafından yaygın olarak başvurulan bu yöntem, daha sonraki dönemlerde birçok müfessir tara-fından da kullanılmıştır. Ancak bu, âyetleri, Arap kelamında nadir olarak yer alan bazı anlamlara hamletmek anlamına gelmemektedir. Çünkü bir karinenin bulunması durumu hariç, âyetleri, dilde yaygın olarak kullanılan güçlü anlamlara hamletmek gerek-tiği hususunda âlimler arasında bir fikir birliği söz konusudur. Bazı âlimler, Arap kelamından veya bazı şiirlerdeki kullanımlardan hareketle Hûd sûresi 71. âyette geçen ḍaḥike (ضحك) ile Yûsuf sûresi 31. âyette zikredilen ekber (أكبر) lafızlarını hayız görmek şeklinde tefsir etmişlerdir. Bu çalışmada söz konusu âyetlere dair farklı açıklamalara yer vermenin yanı sıra istişhâd edilen nesir ve şiirlerin bu lafızlara hayız anlamının yüklenilmesine delil teşkil edip-etmediği hususu analiz edilecektir.
The word is made up of words. In the Qur’an, the meaning of the word is misunderstood, and the meaning of the Qur’an is misunderstood. Therefore, it is possible to say that the understanding of the God of Murad depends on the correct determination of the meaning of the words. This is the meaning of the Qur’an in the Qur’an and the meaning of the Qur’an and the meaning of the Qur’an and the meaning of the Qur’an and the meaning of the Qur’an and the meaning of the Qur’an and the meaning of the Qur’an. Ibn Abbas was killed. This method, which was widely applied by 68/687-88, was also used by many inspectors in the subsequent periods. But this does not mean moving the verses to some meanings that are rare in the Arabic word. For unless there is a carine, the signs must be moved to strong meanings that are widely used in the tongue, and there is an agreement between the worlds. In the Arabic word, or in some poems, they interpreted the words of the Arabic word, and the words of the Arabic word, and the words of the Arabic word, and the words of the Arabic word, and the words of the Arabic word, and the words of the Arabic word, and the words of the Arabic word. In this study will be analyzed whether the various explanations about the aforementioned verses, as well as whether the generations and poems that are discussed, are evidence of the charge of the meaning of goodness to these words.
Kalam consists of words. Determining the meaning of a word wrongly in the specific realm of Qur’ān causes misunderstanding the meaning intended in the verse. Hence, it is possible to say that understanding the intent of Allah correctly depends on de-termining the meaning of the words accurately. For this purpose, since the Compan-ionship period, both prose and poetry have been consulted in determining the mean-ing of the incognitawords in Qur’ān. This method commonly applied by Ibn ‘Abbās (d. 68/687-88) was used by many exegetes in the following periods. However, this doesn’t means to attribute the verses to the meanings of some words that sparsely take place in Arabic. The reason for this is that there is a common consensus among the scholars in attributing the verses to the strongly used meanings of the words in the language unless there is presumption. Some scholars, moving from use of them in Arabic or some poems, interpreted the words, ḍaḥika (ضحك), which was mentioned in verse 71 of surah Hūd and akbar (أكبر), which is mentioned in verse 31 of surah Yūsuf, as menstruation. In this study, after giving several explanations to the abovemen-tioned verses, it will be analysed whether the proses and poems given as witnessing sources make any proofs of attributing the meaning of menstruation to these words.
Alan : İlahiyat; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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