Özet:

The subject of reformation of contemplation can be considered as a stand-out move that gives the feeling that it contains objections, aphorisms and new breaths. The reproduction of the Qur’anic and Islamic-oriented religious contemplation, and the attempt to translate it into our world of existence in all its dimensions, requires, in our view, great efforts, even a complete commitment, which can be described as layered structures. The strongest projector, which can be reflected in the question of where to start, is the semantic units in the Qur’an, which can be considered as the semantic sky islands of contemplation. The subject of this paper is to examine some basic concepts and their semantic phases in a systematic way. We tried to do this by emphasizing some semantic areas in accordance with our own point of view. We tried to put forward the levels of meaning of the keywords, which are shown in the sphere of contemplation, both in terms of original and relative structures such as al-Badi al-Nazar, al-tavassum, al-Taharri, al-Qiraat, al-Tamhis, al-Fikr/al-Tafakkur, al-Tawassum/al-Tahassus, al-Rusuh/al-Rasihun and al-Ibda/al-Badi.

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