Görüntüleme
21
İndirme
4
Bu çalışmada 13 ve 14. yüzyıllarda Türkistan’da (Orta Asya) bilim ve edebiyat dili olan Harezm Türkçesine ait dil özelliklerini içinde barındıran ve 1313 tarihinde İslâm tarafından yazılmış Mu’înü’l Mürîd adlı eserde isimden isim yapma ekleri incelenmiştir. 407 dörtlükten oluşan ve dinî-tasavvufî öğretilerin yer aldığı eserde isimden isim yapma ekleri fişleme yöntemiyle belirlenmiş ve tasnif edilerek yorumlanmış, çalışma sonunda bazı sonuçlara ulaşılmıştır. Harezm Türkçesi, İslam dinine yönelen Türklerin yeni kavramları karşılamada ve dinî öğretileri insanlara en sade şekliyle anlatmada büyük bir görev üstlenmiş ve bunu Türkçenin ifade gücüyle ortaya koymuş bir dönemdir. Bu dönem, Oğuzların ve Kıpçakların tam manasıyla dil ve coğrafya olarak keskin bir ayrıma gitmediği bir dönemi kapsaması, eklerin ve kelimelerin belirlenerek günümüz kullanımlarına ve geçmiş şekillerine kaynaklık etmesi bakımından yine büyük bir önem taşımaktadır. Eserdeki tüm isimden isim yapma eklerinin kullanıldığı şekiller tespit edilerek çeşitli karşılaştırmalarda bulunmak ve bu eklerin benzerliklerini/farklılıklarını ortaya koyarak Türkçenin hâlâ tartışılmakta olan konularından yapım eklerine, eserde işlendiği şekliyle farklı bir bakış açısı sunabilmek; Harezm Türkçesinde kullanılan eklerin bugünkü şekillerini yapı ve işlev yönünden karşılaştırarak o dönem özellikleriyle çeşitli kıyaslamalarda bulunmak ve Türkçenin ekler vasıtasıyla ortaya koyduğu anlatım tarzını ve işler hâlini ortaya koymak hedeflenmiştir.
In this study in the 13th and 14th centuries in Turkistan (Middle Asia) the scientific and literary language of Harezm Turkish, which contains the language characteristics of the Turkish and in 1313 the work named Mu'înü'l Mürîd, which was written by Islam. 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and 407 and Harezm Turkish is a period in which the new concepts of the Turks towards Islam and religious teachings have taken a great role in telling people in the simplest way and revealed this with the expression power of the Turkish. This period includes a period in which the sons and puppies do not go to a sharp separation in terms of language and geography, and is still of great importance in terms of additions and words determining to their current uses and former forms. To identify the forms in which the name-making additives are used in the work and to be in various comparisons and to show the similarities/differences of these additives from the topics that are still being discussed by the Turkish to the production additives, to be able to offer a different perspective in the way it is processed in the work and to compare the current forms of the additives used in the Harezm Turkish in the structure and functional direction, to be in various comparisons with the characteristics of that period and to show the narrative style and the work of the Turkish through the additives.
In this study, denominative suffixes are examined in the work called Mu'înü'l Mürîd, which was written by Islam in 1313 and contains linguistic features of Harezm Turkish, the language of science and literature in the Turkestan (Middle East) in the 13th and 14th centuries. In this book, which consists of 407 quatrains and includes religious and mystical teachings, denominative suffixes were determined by the method of filing. They were classified and interpreted, and some results were obtained at the end of the study. Khwarezm Turkish is a period that has undertaken a great task for Turks, who converted to Islam, in finding words for new concepts and in explaining new religious teachings to the people in the simplest way possible. Needless to say, this happened because of the expressive power of Turkish. This period has had great importance in terms of shedding light on the past and present forms by determining affixes and words and covering a period in which there was no sharp distinction between the Oghuzes and Kipchaks in terms of language and geography. In light of these, this study is aimed at making various comparisons by identifying the shapes in which all noun affixes are used as functions, by showing the similarities and differences of these affixes, and by presenting a different point of view on derivational affixes, which are still the subject of discussions of Turkish, as they are covered in the work. Moreover, it is aimed at revealing the living and working state of Turkish by means of affixes and making various comparisons between the characteristics of that period and the current forms of the affixes used in that period in terms of structure and function.
Alan : Eğitim Bilimleri; Filoloji; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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