Özet:

Maturidy construct akaid of the Abu Hanifa and his akaidschool began to influence islam to the east world in X century. When Abbasid state was powerless, Bagdad lost the nameof scientific central, in the east in X-XI century Samarkand and Bukhara of Central Asia began to recovery scientific central. Harijit,mutazila,murjia,shiite and As-habulhadith divisions gave a little affected to Mavaraunahir. But in IX century the system of hanafism and akaid of hanafism was spread by Maturidy’s school. Since Kyrgyzstan was independent other streams of the religions began their own action. The influence of the Salafi was defined in Central Asia in 1980. In Uzbekistan of Central Asia the religion was deeply spread in mid century, so Salafi and Wahhabism was noted in country of the Fergana especially Andijan,Margelan. Because of the fact that in Kyrgyzsatan of Soviet Union time was no high religious education centers the youth of Kyrgyzstan take education from the territory of the Uzbekistan accurately madrasah of Mir Arab in Bukhara and Fergana . Madrasah of Mir Arab was historical religious education center thats why it give too much importance the fikh of hanafism,akaid of maturidism. Religious scholars have impacted from the salafiya and wahhabism have been given religious education at home and hujura territory of Fergana especially in Andijan and Margalan.South of the Kyrgyzstan bordered Uzbekistan, Andijan and Margalan Fergana thats why young people of uzbek and kyrgyzs take education from the Fergana and Margalan cities. The influence of salafi and wahhabism came through Uzbekistan. During the Soviet Union state was harsh treatment to the religious so the number of young people affected by the salafi decreased. Since Kyrgyzstan was independent the influence of salafi and wahhabi start to came through Saudi Arabia. İt has a big role of influence young people who study to the Saudi Arabia and social fund of Saudi Arabia . During the Soviet Union people of south of Kyrgzstan kept religious rather than people of north of Kyrgyzstan. İf in last 10 years of soviet union salafi was influenced in south of Kyrgyzstan so the in last 10 years of salafi is spreading north of Kyrgyzstan especially among the young people. Salafi is spreading among the young people who living in Bishkek, accept who have finished russian school.They speak in Russian language even if they are kyrgyz. There are a lot of reasons for adults affected by salafi. Firstly even though that they are was muslims, they began learning İslam. They are dont know types of akaid thats why Salafi and Wahhabism ara haven’t stranger view for them. Secondly increasing is among of young people they are interested in İslam. The number of people decreased who teach religious knowdlege. So they take information through internet. İn Central Asia especially country of Fergana direction of religious started to powerless. So role of matrudi was unimportant. İt is opportunity spread of salafi in Kyrgyzstan. Especially in order to struggle against to the various religious that president of state and muslim spritual management of Kyrgyzstan protect the fikh of hanafism, akaid of matrudi in Kyrgyzstan. The proliferation of religious streams bring dangers for peace of people and for future of the country. Therefore, in order to struggle against to the various religious, we have to develope the fikh of hanafism,akaid of maturidism mashabs on scientific bases which came to us for a long times ago.

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