Abstract:

This paper aims at analysing the problem of relation of predestination to human acts that cause deep debates and sect diffrences in Muslim theology on one hand, and values the predestination as a process of construction on the other. So, everything was essentially predestined from the aspects of quality, form, aim, teleology and wisdom in eternity, depending on the fact that presestination is a process and creation. In this context, it is the most important thing that each creature is originally endowed with possibilities and abilities, and by some manner of means, human being determines his direction and future, activating them in his life. Moreover, the main principles and rules that govern natural facts and human deeds and successes were universally written and recorded in the Well-Preserved Tablet (al-Lawh al-Mahfûz). These universal principles never change near God, or in His omniscience. In part, everything is manifestation of them under conditions of particular time and place in universe. In this article, it is clearly stressed that human is a responsible being. Because he was provided with capacity to choice his acts freely, and his essential fate is that he uses freedom in its proper place.

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