Özet:

By the 1850s, Haymana-Cihanbeyli field is originally filled with conar-gocks that are the east of Anadolu or the south of Azerbaijan. There are eight kinds of people in the world, and eight kinds of people in the world, and eight kinds of people. While each of the mentioned communities is managed by the ancient Ottoman history, the declaration of Tanzimat-i Hayriye (1839) and the state's goal of controlling the co-government bodies and incorporating them into the same administrative system as other citizens, the process of incorporation of these communities in the system has gained rapidity by changing the administrative sense. In this direction and in particular in the 1850s, the conar-göçer communities in the field of Cihanbeyli-Haymana began to be managed by the administrators appointed from the center by converting them into a special accident/conflict under the name of Aşayir-i Seba Kaymakamlığı or Seven Aşiret Kaymakamlığı. This development was undoubtedly against the aristocratic trees that have influenced the area like Alişan Mr. In Central Anadolu, in the Cihanbeyli-Haymana square with about 103 villages, the conar-göçer, who continued to exist, provided the Ziraat and the Ziraat in addition to the livestock. They are engaged in livestock, agriculture and trade, and they have exceptional specialities by transmitting the Ottoman colour, the Turkish-Islamic culture to the Middle Anadolu by preserving their social and cultural structures to the present day. Our work with a cutting of these specialties offers a significant contribution to the konar-göçer literature in Anadolu.

Özet:

By the 1850s, the Haymana-Cihanbeyli area was filled with nomads, whose origins were Eastern Anatolia or Southern Azerbaijan. One of them was the Cihanbeyli tribe and the other eight tribes or communities which were under this tribal administration. While each of these communities was ruled by tribal rulers (mir) in the long Ottoman history, after the declaration of the Tanzimat-i Hayriye (Edict of Gülhane) in 1839 when the empire aimed to take control of nomadic organizations and include them in the same administrative system as other citizens, the process of being included in the system has accelerated. Accordingly, and especially towards the 1850s, the nomadic communities in the Cihanbeyli-Haymana area were transformed into a separate town/district governorship under the name of the Aşayir-i Seb’a Kaymakamlığı, that is to say, Yedi Aşiret Kaymakamlığı (Seven Tribe Governorship). This development was undoubtedly against tribal rulers like Alişan Bey, who had an influence on him in the region. In Central Anatolia, there were approximately 103 nomad villages in the Cihanbeyli-Haymana area and provided agriculture as well as livestock. They have exceptionally special features by embroidering the Ottoman mosaic and Turkish-Islamic culture to Central Anatolia by preserving their social and cultural structures till today with their efforts in animal husbandry, agriculture, and trade. Since it provides a cross-section of these features, our study makes an important contribution to the nomadic studies in Anatolia.

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