Özet:

Niyâzî-i Egyptian, whilst his name raises the belief that he is Egyptian because of his Egyptian proportion, is in fact a Turkish mutasavvif and poet who was born in Malatya, who received his first education here. In the young age, Niyâzî began to get interested in tasavvufa, while teaching the medrese sciences in al-Ezher in Cairo, where he went for the purpose of learning science, he also did not ignore the tasavvuf education. After he returned to the land of Anatolia, Halvetî shahi Elmalılı Ummî Sinan entered him and completed his journey in the taricate. After the death of the sheikh, the Niyâzî passed to the head of the Halvetî tasavvuf ekol and established a special Egyptian Tarikaty for him. In this way, he has been able to grow spiritually mature people throughout the centuries. He is a person of great importance in the Turkish tasavvuf history in this regard. In the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him). The poems in the Divan of Egypt are in the nature of immortal works that have been read for centuries. The Egyptian, which has not seen its political and social events being uninterested, has made original comments on the issues related to the tasavuf. This study will focus on the ideas of Egypt’s knowledge, arif and qualities, the sheriat-tarikat-truth relationship, the seyr-i sülûk, the degrees of the soul, the worship and the insult, the memory and the good morality. On the other hand, the political and social structure of the period in which he lived will be addressed by the main lines to make the right discoveries about the world of thought of the Egyptian.

Anahtar Kelimeler:

Özet:

Although Niyâzî-i Mısrî is thought to be Egyptian due to the Egyptian relative in his name, he is actually a Turkish mystic and poet who was born in Malatya and received his first education here. Niyâzî, who started to be interested in Sufism at a young age, did not neglect his teaching at the same time while he was teaching madrasah sciences in al-Azhar in Cairo, where he went to learn science. After returning to Anatolian lands again, he joined Halvetî sheikh Elmalılı Ümmî Sinan and completed his course in the sect from him. Niyâzî, who was rewarded with the caliphate by his Sheikh, became the head of the Halvetî Sufism school after the death of his sheikh and established his own Misriyye Sect. In this respect, it has been instrumental in the development of spiritually mature people for centuries. In this respect, he is a person of great importance in the history of Turkish Sufism. Niyâzî was compared to Muhyiddin Ibnu’l-Arabi in terms of his knowledge and intellectual depth and Yunus Emre in terms of his poetry. Misri's poems in the Divan are immortal works that have been read for centuries. Mısrî, who seems not to be indifferent to the political and social events of the period he lived; He made original comments on issues related to Sufism. In this study, Mısrî's ideas on science, wisdom and qualities, the relationship between sharia-tarikat-truth, seyr-i sulûk, the levels of the soul, worship and ihlâs, dhikr and good morals will be discussed. On the other hand, in order to make correct determinations about the world of thought of Mısrî, the political and social structure of the period in which he lived will be outlined.