Özet:

by Abay Kunanbayul, XIX The century is one of the most important aspects of the Kazak culture that has struck its mark in life. He is known as the great poet of the Kazak Turks. Abay has written his works in Kazak Turkish but because he continues the tradition of Çağatay Turkish, his works can be easily understood by those who speak the words of Karluk and Son Group. In the works of Abay there are also elements that are not used as work in contemporary Kıpçak leaves but originate from Son Turkish. Although the Dîvân-i Hikmet of Ahmet Yesevi, who lived in much older periods than Abay, was written in the Karahanlı period, it has reached the nishes written with the Çağatay Turkish to this day. Despite this situation, we can express that we have found a few Son Turkish elements from the newly found Kökşetav (Kazakhistan). Yunus Emre has made a great effort to become a standard written language of Ancient Anadolu Turkish. But the poet’s language also has many characteristics of Eastern Turkish. In this article, the poets of the different periods and regions of the Turkish world, Ahmet Yesevi, Yunus Emre and Abay Kunanbayulı's language, were studied by comparing the words that are unique to the Kıpçak or Son Turkish. In the study, Yunus Emre was elected as representative of the Son Group and as representative of Eastern Turkish near the time of Ahmet Yesevi Yunus. Abay has also recently been shown as a representative of the Kıpçak group. Thus, it was revealed that the common elements were preserved in three large groups. According to this, in terms of the word existence in the written language of both geographies, the conclusion has been made that the influence of the language and cultural tradition of the Göktürk, Ancient Uygur, Karahanlı, Harezm, Çağatay and Kıpçak Türkçeleri period has continued significantly. Keywords: Abay, Yesevi, Yunus Emre, Son Türkçesi, Kıpçak Türkçesi, Çağatay Türkçesi.

Anahtar Kelimeler: