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Gazzâlî’nin Usûl Düşüncesinde Te’vil
2019
Journal:  
Uludağ İlahiyat Dergisi
Author:  
Abstract:

Te’vil, kelamcı yönteme göre elimize ulaşmış fıkıh usûlü kaynaklarında müstakil bir başlık olarak ilk defa Cüveynî’nin ele aldığı bir konudur. Te’vil mütekellim usulünde lafzın manaya delaleti kapsamında ele alınmaktadır. Nass, zâhir ve mücmel olarak yapılan lafız taksimatında zâhir anlamın dışındaki lafzın muhtemel olduğu manalardan birinin tercih edilmesi olarak tanımlanan te’vilin muteber olması için belirli şartları taşıması gerekmektedir. Buna göre sahih ve batıl olarak ayrımı yapılan te’vilin Gazzâlî’nin düşüncesinde ayrıca fasit te’vil de bulunmaktadır. Buna göre Gazzâlî herhangi bir delil ile desteklenmeyen te’vili batıl, destelendiği delilin zâhir anlamdaki manayı tercihini gerektirecek kadar güçlü olmayan te’vili ise fasit olarak görmektedir. Bu çalışma fukahânın arasında önemli ihtilaf sebeplerinden biri olan te’vili Gazzâlî’nin usûl düşüncesindeki tanımı, türleri, şartlarını füru‘ örnekleri ile de zenginleştirerek ele almayı amaçlamaktadır.

Keywords:

Gazzâlî’nin Usûl Düşüncesinde Te’vil
2019
Author:  
Abstract:

It is the first time that we have been able to do this, and the first time we have been able to do this, the first time we have been able to do this, the first time we have been able to do this, the first time we have been able to do this, the first time we have been able to do this. Thus, in the midst of the covenant, the covenant is made in the midst of the covenant, in the midst of the covenant. Nass must carry certain conditions for the preference of one of the meanings in which the word is possible in the taxation of the word made as zâhir and mücmel, which is defined as the te'vil to be muteber. There is also a distinction between the truth and the truth, and the truth and the truth, and the truth and the truth. According to this, the Gazzali is not supported by any evidence of the te'vili batul, the te'vili is not strong enough to require the preference of the meaning of the proof that is destroyed, and the te'vili is fasit. This study aims to deal with the definition, kinds and conditions of the process, the one of the reasons for significant conflict between the fukahani, the te'vili Gazzali, which is one of the reasons for significant conflict between the fukahani, by enriching them with examples of the fukahani.

Tawil In Al-ghazali’s Islamic Legal Theory
2019
Author:  
Abstract:

Ta’wil is a subject for the first time tackled by Juwayni as a detached title in the sources of fiqh according to theologian method. The tawil is discussed within the scope in the guidance words to meaning in the Islamic legal theory. Words is divided by nass, zâhir and mujmel. The tawil, as one of the possible meanings of the words, must meet certain requirements for validity. According to this, tawil, the distinction between valid and invalid, there is also a type of voidable in the thought of al-Ghazali. the Al-Ghazali have seen as invalid ta’wil which is not supported by any evidence and the evidence, which is not strong enough to require the choice of the meaning in the sense of reason, have seen as the voidable. This study aims to discuss in Al-Ghazali thought, the definition, types and conditions the ınterpretation by enriching them with examples, which is one of the reasons for the important controversy among the fuqahâ.

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Uludağ İlahiyat Dergisi

Journal Type :   Ulusal

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Uludağ İlahiyat Dergisi