Dünyanın her yerinde ve bütün dinlerde yaşamın son temel olayı olan ölüm, sosyolojik bir olgu olarak toplumsal yaşamın merkezinde durmaktadır. Bu anlamda, ayrılık törenleri zaman ve zemin fark etmeksizin hemen hemen her toplumda hayatın önemli aşamalarından olup kökenini gelenekten alan birtakım ritüellerle desteklenmektedir. Toplumların ölüm karşısında farklı tutumları var olabileceği gibi bütün toplumların ortak duygusu “yoksunluk” tur. Bir dosta, eşe, yakın akrabaya karşı duyulan yoksunluk hissi etrafında, çeşitli törensel uygulamalar ve temeli kadim zamanlara dayanan kült sayılabilecek inançlar gelişmiştir. Bu uygulamalar, farklı dinsel- büyüsel ritüellerle bireye duygu birlikteliği yaşatarak grubun/toplumun birleştirici yönünü oluşturmaktadır. Bu çalışma, ölü/ölüm etrafında gelişen uygulamaların toplumun/grubun birleştirici yönü olduğu savından hareketle Sinop ili Lala köyü, Gürcü halkı özelinde, ölüm algısı etrafında varlığını koruyan kült inançları tespit etmeyi amaçlamaktadır. Bu kapsamda elde edilen bulgular, arkaik dönem insanının kutsal, kültürel değerlerinin günümüze yansımalarını ve bu kapsamda devam eden toplumsal uygulamaların birleştirici yönünü açıklamaya yönelik olacaktır.
Death, the last fundamental phenomenon of life everywhere in the world and in all religions, stands at the center of social life as a sociological phenomenon. In this sense, separation ceremonies, regardless of time and ground, are supported by a number of rituals in almost every society, from the important stages of life and from the tradition. As societies may have different attitudes toward death, the common feeling of all societies is the "disability" tour. Along the feeling of absence to a prey, a spouse, a close relative, various ceremonial practices and foundations have developed beliefs that can be considered a cult based on ancient times. These practices form the unifying side of the group/community by bringing emotion unity to the individual with different religious-magical rituals. This study aims to identify the cult beliefs that preserve their existence around the perception of death, in particular in the village of Sinop or Lala, with the aim of claiming that the practices that develop around the death/death are the unifying side of society/group. The findings obtained within this scope will be aimed at explaining the reflections of the sacred, cultural values of the ancient man to the present day and the unifying direction of the social practices that continue within this scope.
The death, which is the last basic incident of life in all over the world and all religions, stands at the core of the life as biological, sociological, anthropological, psychological fact. In this regard, the separation ceremonies are within the important phases of life in almost every society regardless of time and place and they are supported by some rituals that take their origins from tradition. Whereas the societies might have different attitudes towards the death, all of those societies’ common sense is deprivation. Various ceremonial practices and beliefs that are based on archaic times and that can be counted as cultic are evolved around the sense of deprivation towards a husband/wife, a friend or a relative. These practices form the connective side of the society/ group by sustaining emotional union to the individual with different religious/spiritual rituals. This research aims to identify the cultic beliefs preserving their nature in the sense of death, from the viewpoint that the practices in the sense of death/the dead are the connective sides of the society/ group in the village of Lala in Sinop, with Georgian people. The obtained findings in this context will be for clarifying the reflections of the sacred and cultural values of the people from archaic period on today’s world and the connective side of the social practices ongoing in this context.
Alan : Güzel Sanatlar; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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