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Şihâbuddin Sühreverdî (ö. 632/1234) Abbasi devletinin yıkılışına yakın bir dönemde İran’nın Zencan eyaletine bağlı Sühreverd’de doğmuş, orada ilk ilim tahsilini yapmış ve Bağdat’ta seksen küsur yılını ilim ve irfan ehli olarak devam ettirmiş çok yönlü bir âlimdir. Döneminin en önde gelen âlimlerinden olup bunu İslâmî ilimlerin hemen her alanında yazdığı otuzu aşkın kitap ve risalelerle ortaya koymuştur. Sühreverdî her ne kadar bir tarikat şeyhi olarak ün salmış olsa da aynı zamanda iyi bir muhaddis, müfessir ve fakihtir. Tarikatlar henüz teşekkül etmeye başladığı bu dönemde Sühreverdî, Avârif eserini Sünni tasavvufun hakikatlerini ortaya koymak istemiş ve etkili de olmuştur. Gazzâlî’nin (ö. 505/1111) İhya’sının bir muhtasarı gibidir. Avârif’te 586 merfû rivayet tespit ettik. Gerek hadislerin zenginliği gerekse konuların hadislerle ele alınma biçimi adeta bu esere hadis kitabı hüviyeti kazandırmıştır. Bu çalışmada onun hayatı ile birlikte Avârif eseri bağlamında hadisçiliği ele alınıp değerlendirilmeye çalışılacaktır.
And you are the wicked. 632/1234) Abbasi was born in Sürreverd, which is linked to the Zencan state of Iran, in a period near the collapse of the Abbasi state, and there he made the first science assignment, and in Baghdad he continued his eighteen years as a scientist and arfanist. He is one of the most prominent scientists of his time and revealed it with more than thirty books and prophecies written in almost every field of Islamic sciences. Though he is a good man, he is a good man, he is a good man, he is a good man, he is a good man, he is a good man, he is a good man. In this period, when the taricates began to work, the Sûreverdî, the Avârif’s work revealed the truths of the Sunni Tasavvuf and was effective. by Gazzali (O. 505/1111 is like a calculation of the Gospel. We found 586 merphes in Avârif. If it is necessary for the richness of the hadiths, the way of dealing with the hadiths is just the way of this hadith book has been awarded. In this work, he will try to deal with and evaluate his life in the context of the Avârif work.
Shahab al-Din Suhrawardi (d. 632/1234) was a versatile scholar who was born in Suhraward, a province of Zanjan in Iran, during the near collapse of the Abbasid state. He had his first education there and continued his education in Baghdad for eighty years as a scholar. He was one of the most prominent scholars of his time and demonstrated this with more than thirty books and treatises that he wrote in almost all areas of Islamic science. Although Suhrawardi was known as a tariqat sheikh, he was also a good muhaddith, mufassir and faqih. During this period when the tariqats were just beginning to form, Suhrawardi wanted to present the truths of Sunni Sufism in his Awarif work and it was effective. It is like a summary of Ghazali's (d. 505/1111) Ihya. We have identified 586 marfu narratives in Awarif. Both the richness of the hadiths and the manner in which the subjects were dealt with hadith almost gave this work the identity of a hadith book. In this study, his life and his hadithism will be discussed and evaluated in the context of his work Awarif.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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