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Fethedilen bölgelerde hâkim olan farklı kültürlerin İslam-Arap kültürü üzerinde baskısını arttırdığı bir dönemde tepki hareketi olarak doğan Ehl-i hadîs düşüncesi mihne sürecinde billurlaşmıştır. Mihne sürecinin lehine neticelenmesi Ehl-i hadîsi İslam düşüncesi üzerinde belirleyici bir konuma yükseltmiştir. İslam fikriyatının ve ilim geleneğinin sağlıklı bir şekilde anlaşılabilmesi için Ehl-i hadîsin farklı açılardan ele alınması gerekir. Ehl-i hadîsin meseleleri tartışma yöntemi genellikle rivayet mirasından konuyla ilgili rivayetleri derleme ve kendi görüşünü rivayet metinleri üzerinden dile getirme şeklindedir. Bunun istisnalarından biri Dârimî’dir (öl. 280/894). O, eserlerinde Ehl-i hadîs düşüncesini kelami bir üslupla savunmuştur. Dolayısıyla Ehl-i hadîs düşüncesinin sistemli hâle gelmesinde onun önemli katkıları vardır. Bu çalışmada Dârimî’nin Kur’an ve yorumuna ilişkin görüşleri ele alınmıştır. Çalışmayla Dârimî’nin Kur’an ve tefsir anlayışını ortaya koymak amaçlanmıştır. Onun görüşlerinin farklı açılardan incelenmesi Ehl-i hadîs düşüncesinin muhtelif boyutlarıyla kavranmasına önemli katkılarda bulunacaktır. Çalışmada literatür taraması, döküman analizi ve betimleme yöntemi kullanılmıştır. Dârimî’nin günümüze ulaşan eserleri taranmış ve elde edilen veriler analiz edilerek çalışmaya aktarılmıştır. Dârimî’nin Kur’an’a ilişkin ele aldığı temel problem halku’l-Kur’ân meselesidir. O, mütekellim olan Allah’tan çıktığı için Kur’an’ın yaratılmadığı kanaatindedir. Tefsirde Kur’an’ı, sünneti, sahâbî ve tâbiîn görüşlerini kaynak olarak kullanmıştır. Ona göre tefsir faaliyeti rivayet işidir. Metnin anlamını rivayetler verir. Rivayetlerin tasvir ettiği mananın ötesine geçmek ve akli çıkarımlarla lafzi manadan uzaklaşmak bir sapmadır. Dârimî Kur’an’ın anlaşılması ve lafzın anlamının tespit edilmesinde sıklıkla metnin bağlamına vurgu yapmakta ve anlamın bağlamda ortaya çıktığını söylemektedir. Dolayısıyla o, metin bağlamından ve dilin genel kullanımından elde edilen lafzi manayı esas almaktadır.
The Ehl-i hadîs thought, which was born as a reaction movement in a period in which the pressure on Islam-Arab culture of different cultures that ruled in the occupied areas increased, has been billed in the process of militance. The conclusion in favour of the Mihne process raised Ehl-i hadîsi to a determining position on the Islamic thought. In order to understand the Islamic idea and the science tradition in a healthy way, the Ehl-i hadith must be addressed from different perspectives. The method of discussing the issues of Ehl-i hadîsin is usually in the form of compelling the rivayet related to the subject from the rivayet heritage and expressing their own opinion through the rivayet texts. One of the exceptions is the death. of 288/894). He defended his mind in his works. Therefore, the Ehl-i hadîs thought has a significant contribution to the systemic status. The Qur’an and the Qur’an are the words of the Qur’an and the words of the Qur’an. It is intended to show the Qur’an and the interpretation of the Qur’an. The study of his opinions from different points of view will contribute significantly to the understanding of the Ehl-i hadîs thought in various dimensions. The study used literature scan, document analysis and imaging method. The work of Dârimî has been scanned and the data obtained has been transmitted to the work. The main question of the Qur’an is the question of the people’s Qur’an. The Qur’an was not created because it came out of Allah, the Mighty, and the Qur’an was not created. He used the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. According to him, the activity is a riding job. The meaning of the word is revealed. It is a distinction to go beyond the meaning that the rivates describe and to get away from the meaning of the word with reasonable outcomes. The Qur’an says that the meaning of the Qur’an and the meaning of the word often emphasizes the context of the text and that the meaning of the word appears in the context. It is based on the meaning of the word from the context of the text and the general use of language.
The thought of Ahl al-ḥadīth, which emerged as a reaction movement in a period when the pressure of different cultures on Islamic-Arab culture increased, crystallized in the mihna process. The outcome of the mihna process in favor of the Ahl al-ḥadīth has elevated the thought of the Ahl al-ḥadīth to a decisive position on Islamic thought. In order to understand the Islamic thought and scientific tradition in a healthy way, the thought of Ahl al-ḥadīth should be handled from different perspectives. Generally, the method of examining the issues of Ahl al-ḥadīth is to compile the narrations related to the subject from the narration heritage and to express their own thoughts through narration texts. One of the exceptions to this is Dārimī. He defended the thoughts of Ahl al-ḥadīth in a theological style in his works. Therefore, he has important contributions to the systematization of the Ahl al-ḥadīth thought. In this study, the views of Dârimî, who is one of the important representatives of Ahl al-ḥadīth thought, on the Qur'an and its interpretation are discussed. With this study, it is aimed to reveal the approach of the Ahl al-ḥadīth about the Qur'an and its interpretation, in particular Dārimī. Discuss in his views from different aspects will contribute to the understanding of the Ahl al-ḥadīth thought with all its dimensions. Literature review, document analysis and description method were used in the study. Dārimī's works that have survived to the present day were scanned and the data obtained were analyzed and transferred to the study. The main problem that Darimi deals with regarding the Qur'an is the issue of the creation of the Qur'an. According to him, the Qur'an was not created because it is a word from God. He used the Qur'an, the Sunnah, the views of the Ṣaḥābah and the Tābiʻīn as a source in his tafsīr. According to him, tafsīr is a matter of narration. Because narrations give the meaning of text. It is a deviation to go beyond the meaning that the narrations describe and to move away from the literal meaning. Dārimī often emphasizes the context in understanding the Qur'an and determining the meaning of the word, and argues that the meaning emerges in the context. Therefore, he is based on the literal meaning obtained from the context of the text and the general use of language.
Alan : İlahiyat
Dergi Türü : Ulusal
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