Özet:

This study has been taken into mind in the understanding of the verses, the importance of the knowledge of the nature of the text and the meaning of the relationship. This is an example of the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, the Qur’an in the Qur’an, and the Qur’an in the Qur’an. In the present day, there is also a search for a solution to the problem of harem-salemity. So the search for a solution was criticized — only — by the association with the Qur’an verses 61. The subject of our study is not the religious dimension of the harem-salemity law, the limitations of its legality or illegality. The Qur’an says that the Qur’an is the first verse of the Qur’an, and the Qur’an is the first verse of the Qur’an, and the Qur’an is the first verse of the Qur’an. This is the reason for the fact that it does not have the meaning of the Qur’an, and that it does not have the meaning of the Quran. Our purpose is to indicate that the main purpose of the signs is to be revealed in the process of ignoring the knowledge of the neighborhood. It is better for us to make the relationship between the present time and the Qur’an in the framework of this gaye/maksat.