Özet:

Since the first period, it has been a crucial methos to support every topic covered by religious sciences within the context of the divine text (nass) proofs. Science of semantics (Vaz') has also been approached by this method. Some groups have attempted to build the science of semantics on texts (nass) that can serve as indirect proof as there isn't a text (nass) that deals directly with semantics. Since no proof could be directly attributed to the science of semantics, the Mu'tazilite theologian Al-Qadı Abd Al-Jabbar attempted to base the matter entirely on a theological (kalam) basis. Al-Qadı Abd Al-Jabbar handled the problem within the framework of the notions of liability (taklif), divine unity (tawhid), divine justice, and good-evil (husn-kubuh), which are significant in Mu'tazila's conception of kalam. Al-Qadı Abd Al-Jabbar first highlighted the notion of tawhid of Mu'tazila by saying that the first, language in the realm of existence should emerge with the sign conveying the required knowledge and that the sign cannot be conceived about Allah. Then it has been examined that the issue's foundation is widely referenced in the traditional notions of liability, justice, and husn-kubuh (good-evil) which has huge importance in Mutazili theology. Then, his perspective on language transmission and shar'î truths, which is presented concerning the science of semantics and theology, has been adopted. Using analytic techniques, this study demonstrates that Qadi Abdulcebbar approached the issue of the science of semantics from a theological viewpoint and explained the shar'i truths, which played a major role in early religious disputes, through the concept of transmission in language.

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