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Paradigma, doğrusal bir ekonomiden döngüsel bir ekonomiye ve özellikle geleneksel ekonomideki diğer kalkınma yaklaşımlarına, birincil amacı insan refahını daha geniş bir perspektiften teşvik etmek olan dini değerleri göz ardı etmektedir. Bu nedenle, bu çalışma döngüsel ekonomi kavramını İslam hukukunun amacı ışığında analiz etmektedir (Maqasid al-Shariah). Nitel / semantik içerik analizini bir araştırma yaklaşımı olarak benimser. Bulgu, döngüsel ekonominin ve ilgili kavramlarının şu ya da bu şekilde İslam hukukunun (Maqasid al-Shariah) hedeflerini desteklediğini ortaya koyuyor: yaşamın ve neslin korunması, döngüsel ekonominin ekolojinin korunmasına yönelik girişimleriyle sağlanabilir. Zihnin korunması, zararlı atık ve kirliliği azaltacak önlemlerle sağlanabilir. Zenginliğin korunması, kaynakları korumaya yönelik döngüsel ekonomi önlemleriyle sağlanabilir. Bu bulgular hem Müslüman hem de gayrimüslim topluluklara ışık tutmaktadır Birincisi, döngüsel ekonominin Makâsid-i Şeriat'a karşı olumlu duruşu ve ikincisi, Yaratıcı'nın değerli armağanları olan ekolojik dengeyi ve çevreyi korumak için döngüsel ekonomi girişimlerini teşvik etme ihtiyacını ön plana çıkarmaktadır.
The paradigm, from a linear economy to a circular economy and especially other development approaches in the traditional economy, neglected religious values, the primary objective of which is to promote human well-being from a wider perspective. Therefore, this study analyzes the concept of cyclic economy in the light of the purpose of Islamic law (Maqasid al-Shariah). It adopts quality / semantic content analysis as a research approach. The findings show that the cyclic economy and its related concepts support the objectives of Islamic law (Maqasid al-Shariah) in a way or in a way: the protection of life and generation can be achieved by the efforts to protect the ecology of the cyclic economy. The protection of the mind can be provided by measures to reduce harmful waste and pollution. The preservation of wealth can be achieved by cyclic economic measures aimed at preserving resources. These findings give light to both Muslim and non-Muslim communities; first, it highlights the positive attitude of the cyclic economy toward the Maquis and second, the need to encourage cyclic economic initiatives to preserve ecological balance and the environment, which are the valuable gifts of the Creator.
The paradigm shift from linear to a circular economy and other development approaches, especially in conventional economics, disregard religious values of which the primary objective is to promote human wellbeing from a wider perspective. Hence, the present study analyzes the concept of circular economy in light of the purpose of Islamic law (Maqasid al-Shariah). It adopts qualitative/semantic content analysis as a research approach. The finding reveals that the circular economy and its related concepts are not against the objective or the purpose of Islamic law (Maqasid al-Shariah), rather it promotes it: as the preservation of life and progeny can be achieved through the circular economy’s initiatives related to the preservation of ecology and ecosystem, whereas the preservation of intellect can be achieved through the measures related to reducing harmful wastes and pollution. While the preservation of wealth can be achieved through circular economy’s measures for resource conservation. These findings enlighten both Muslim and non-Muslim communities; firstly on the positive stance of circular economy to the Maqasid al Shariah and secondly the need to promote the circular economy initiatives to preserve the ecological balance and environment which are the gifts from the Creator.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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