Özet:

Mutasavvıf poet Ibn-i Fârız's work named Kasîde-i Hamriyye, which tells the divine love through wine, has seen great regret in the Islamic world; the translation of the Arabic, Persian and Turkish has been made for a long time. And David was the Lord. 751/1350), Kemâl Paşazâde 940/1534), Abdülganî en-Nablusî 1143/1731), Ibn Acîbe [24] In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) said: “The Holy Prophet (peace and blessings of Allah be upon him) said: 786/1385), Molla Câmî 898/1492), Idris-i Bitlisî In 926/1520, the Poets were praised in the Persian language. Abdüsselâm b. Numan b. Halil 1000 and 1592[?Ismael is the one who gives righteousness. 1041/1631), Abdülmecîd-i Sivasî 1049/1639), Alâiyeli Kara Mustafa Hulûsî (m. 1304/1886), Ahmed Sâfî 1344/1926), Mehmed Nâzım 1345/1926) and Tâhirü’l-Mevlevî 1371/1951) was translated into Turkish. One of those who gave the Kazide to the Turkish language was the XIX. In the century, he lived as the Shaykh Mehmed Saîd Efendi. His name Tarab-engîz is a charity written with the decorative generation of Kasîde-i Hamriyye. In the work done until now, the mosquito work has been discussed in part, and has never been mentioned about the identity and personality of the author. In this article, the life and personality of Mehmed Saîd Efendi was discussed, and the transcription text of his work was reviewed. Summary: In the Turkish literature that develops under the influence of Islamism, in addition to the authoritarian works, translation and sherh-type works hold an important place. by X. From the beginning of the century, the Turks, who entered the Islamic apartment, had practiced translation activities in almost every period to learn their new religions and practice their needs. Because they are in the pool of the same culture and civilization, it is also seen that the new religious monasters, who often learn Islam from the Iranians and remain under the influence of the Persian, are directed to the source of the work, making translations from Arabic. This activity, which was initially in the religious field, reflected in the social, cultural and literary life over time; – like the Persian classics – the most important chapters of Arabic literature have been translated to the Turkish language by our editions. by Ka'b B. Züheyr 24/645) of Kasîde-i Bürde, Abu’l-Feth Büstî. 40:10 And the wicked, and the wicked, and the wicked, [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] [485:1092] 513/1119) Kasîde-i Münferice, Ali b. Osman al-Ushî (e.g. [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] [57] 695/1296) The famous castle named Kasîde-i Bür is one of these works. The name of the Sultane of the Sultane is the name of the Sultane of the Sultane of the Sultane of the Sultane. 632/1235) Kasîde-i Hamriyye’si, who told the divine love through wine, was also greatly interested in the Islamic world, and was translated and honored. One of them was the 19th. He is the one of the centuries of Muhammad. His name Tarab-engîz is a charity written with the decorative generation of Kasîde-i Hamriyye. In the work done so far, the work is partly referred to; the identity and personality of Mehmed Saîd Efendi has not been mentioned. “That’s what I’m saying, ‘Matthew. The author uses the expression "Tab's date and place are not found"; Lightning makes the expression "Who and when the unknown work was written". The faithful author finds that the work belongs to Mehmed Saîd, while the doctor's thesis in Anatolian Field Classical Turkish Literature, Translation and Sherh Tradition, says the same thing to the author. The last word on the subject, Ibn al-Faris’s Hamriyye Kasidah’s Arabic, Persian, and Turkish Sherhls, is Ince. In his work, Ince, who talks about a total of eighteen charges, says that while placing Tarab-engîz, there is no information about the life of Mehmed Said. There is no information about the place of birth and date of the Mehmed Saîd Efendi, Ali Behcet Efendi from the Selimiye Tekkesi mosheh in Üsküdar. 1238/1823) the grandson of Mehmed Hidâyetullah Efendi. 1288/1871 is a son. He has also been the post-native of this magazine for twenty-five years after his father’s death and has become famous. He died in 1313/1896 and was buried in the magazine in June. The sixth shaykh of Selimiye Tekkesi, Mehmed Saîd, is referred to in the sources as a very blessed, frightening, abid, knowledge, favourite, and worshipful zât. He is the Lord of the Holy Spirit, the Lord of the Holy Spirit. 1347/1928), Ismail Efendi [137:189] The Lord of the Covenant is the Lord of the Covenant, the Lord of the Covenant, the Lord of the Covenant, the Lord of the Covenant. He is the one who gives righteousness to the Lord, the one who gives righteousness to the Lord, the one who gives righteousness to the Lord. 1322/1904) has a fourth edition. The Library of Suleymaniye, Pertev Pasha Collection, the 450th edition of the "Seccâde-nişîn-i hânkâh-i Sultan Selîm-i Sâlis der-Üsküdar eser-i Mehmed Saîd" with the expression of the Library of the University of Marmara Theological Faculty No. 7350 of the "Eser: Tarabengîz, Müellif: Ibn'l-Fârız, Mütercim u muhaşî: Mehmed Saîd" is understood by the association of the work to Sheikh Mehmed Saîd Efendi. The exact date of the work, which is celebrated as Matbu, is unknown. Twenty-eight pages of the work were added to some of the two pages of error-savâb cetveli. The work begins with a entrance section where the food, the hamdle and the salve are in accordance with the an'ane. In this section there is also the praise of the Ashab, who "sweets the candles of the sheriat with the right ideas and the glory of his favourite attitudes alongside the high service flowers and always laughs the nubuvet garden" thanks to the light of his favourite attitudes. In the words of the Holy Prophet (peace and blessings of Allah be upon him), the Holy Prophet (peace and blessings of Allah be upon him) said, “The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said, ‘The Holy Prophet (peace and blessings of Allah be upon him) said: The difficulty of translating this unique case into the Turkish language is the knowledge of the artists. But “everyone must have the idea-duller to gather his nuts with the false mercury which is part of the sea of Manas, and throw them into the script by throwing them down.” Therefore he praised the castle as short and useful to serve mankind and to cause the capital of the sadness in two jihads, and put his name Tarab-engîz to the extent that his capabilities were given to him when the myrtle decided. As many of the Caside-i Hamriyye sharihs, Mehmed Said Efendi has only 33 beits of the 41 beits of the caside, and has not taken the 23-30 beits to his work. Those who use the technique of praise, first praise the Ibn Farris and their praises. The Arabic is the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, the Arabic, and the Arabic. In the Arabic verse of the Qur’an, the Qur’an and the Qur’an are the words of the Qur’an and the Qur’an are the words of the Qur’an and the Qur’an are not the words of the Qur’an. This is the only Arabic word of prayer with Molla Câmî. 898/1492) is a fourth place. This is a Persian rubah that means "If you see no gam or sadness from the flock, drink fruit in the flock; for the flock of the flock with the return of the flock is not in a place like the flock and the flock." The meaning of the words in the beiths, the non-reference to the ethymological structure and the grammar, makes the work different from the others - except the translation of Mr. Ahmed Sâfi.

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