Özet:

In the district of Çukurova, the livelihoods connected to the livelihoods have dominated throughout history. Due to the climate conditions of the region, the skies who descend to Çukurova in winter depending on the season, have been forced to migrate to the skies that are cool with their developer when the summer comes. Starting in the period of the Ottoman State, depending on the iscan policy that continued with the establishment of the Republic, agriculture, as a result, with the transition to the settled life, lost the old importance of the cave. In agriculture, transportation and transportation, the need for cottage has completely disappeared. Cukurova has been one of the areas where the love tradition has lived alive along with the culture of conjuring. These two cultures have kept their existence by breaking into each other and feeding each other. There are lovers who live the culture of conjuration from the Chukurovans, who live this tradition from the descendants of those who live this tradition or who live in the settled culture (the village, the city or the cities) while observing, hearing, listening, reading from written sources. When the poems of the neighborhood lovers are studied, it appears that poems are subjected to various aspects of the gender, which is an important cultural element of the conjuring way of life. With this article, it has been found that in the poem of the Thirty-two lovers of the Chukurovalı, the devine is processed in many ways, such as varieties (tulu devine, corrupt devine), the names it takes according to age (cock, dorum), the color (boz, yellow, brown, black devine), the clock and the decorations, the formation of the load animal, appearance, walking, speech and speech, the popular belief and the comparison element.

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